By Sister Jean McGrath

The post-Christmas debate goes on:

. . . If your Christmas tree is up on the weekend after Thanksgiving, it is only appropriate that it comes down on the day after Christmas.

. . .Family tradition demands that the tree be up until at least January 6…we used to call that “Little Christmas”…

. . . Keeping the tree up wards off the post-Christmas blues when it is so cold and dark outside. If up to me, I think we should keep until Valentine’s Day.

Where do you stand on the debate?

I have always been on the keep it up for as long as you can side of the question. On January 6, the feast of the Epiphany (Little Christmas), I finally took down my Christmas tree. It was a bittersweet experience.

In the last few years I have created a mini-ritual for taking down the tree. While much is written about the traditions related to putting up the Christmas tree, I think it is equally important to celebrate taking down the tree. Whether you have a “live” tree from the local American Legion lot, a tree that you and your family cut down yourselves, or a pre-lit “looks almost real” tree from Home Depot, it is a memory holder that can prompt wonderful reflections on all that was and all that is to be. I offer the following:

The tree holds an eyewitness account of Christmas memories and new traditions created each year. If you have children, what could possibly top the vision of watching them discover all that Santa left for them after his late night visit? One quickly realizes that the time spent searching for the most desired toy of the year was well worth the effort. The new tradition of “family pajamas” creates a family portrait to be treasured for years to come when you wonder who ever thought of that idea.

The tree is the constant in the flurry of holiday celebrations and gatherings with family and friends where the circle of love between and among all present reminds us of the treasure each is in our life.

In the rush to put the tree up, we might lose sight of the memory so many of the ornaments hold. Construction paper snowflakes, popsicle stick stables, glitter sparkled angels crafted so carefully by pre-school artisans now home from college for Christmas. (“I cannot believe you saved that” as the now sophisticated sophomore scholar revels in the magic and memory of time that passes so quickly.)

Be very careful to wrap the tiny silver framed picture ornament with:”Baby’s First Christmas” a gift that announced the adoption of a grand-niece who at ten years of age continues to bring so much joy to her family as she grows each year.

A special box is here for the lovely Waterford crystal globe sent from cousins in Ireland so many years ago…Three generations have ensured it be part of family legacy and tradition.

I am careful to wrap the light strings with a prayer that they will last for another year. The old “bubble lights” are almost impossible to find now. I hold my breath each year for the aha moment of plugging everything in for the first time, hoping these vintage bulbs will light not only the tree but the faces of all who gather around the tree during the beautiful season of Christmas.

Today is a damp and cold January day. Most of us are back to work or school. Christmas aisles at Target have been replaced with Valentines and yes, even bathing suits for Spring break, but I am enjoying one of the best days of the New Year. The tree is in a big green bag, the ornaments are carefully boxed, and my heart is grateful for memories of another wonderful Christmas and the promise held in that tree bag and ornament box.

This Christmas like those in the past will light the way for a new year filled with hopes and dreams, worries and wonders, surprises and disappointments which will enrich the tree when it is put up again next December.

Happy New Year!

About the Author

After years as a Catholic School Principal, Sister Jean McGrath is looking forward to volunteer service now that she has retired. She loves a good book, a good conversation and a good bargain!

by Sister Sallie Latkovich

I love the Epiphany Story from Matthew’s Gospel. Mostly, I love the reflections it evokes. I thought you might like to reflect with me. . .

An epiphany is like an “A-ha” moment for us: when we see something new, or come to understand something we thought a mystery, or greet another/others with new recognition of who they are, and who we are in relationship with them. Thus, it is an apt title for the traditional story of the “Three Kings” visiting the newborn Christchild. I am given cause to reflect on various “epiphanies” I have experienced recently. How about you?

If you look at the story in Matthew’s Gospel, 2:1-12, you will notice that there is no mention at all of  “Kings.” So, what’s the story? We have a hymn where we sing: “We three kings of orient are. . .” Look back at first book of Kings, where Yaheweh asks Solomon to ask for anything; and Solomon requests an understanding heart. From that encounter on, the gift of wisdom is seen as a gift given to kings. Thus, the three in their wisdom of seeking out the Christchild are named as kings. Here, I am given cause to reflect on the “wise ones” I have met in my own life—those with understanding hearts who reflect well on their experience of life. Who are the wise ones of your own life?

Furthermore, these magi are from the “east.” Thus, they are not native to the place. I reflect here on our own mission of unifying love, and greeting the “dear neighbor.” I must admit here my own prejudices, my preconceived judgment of those who are different from me in any way. Do you too have such prejudices?

The sojourners “saw the star at its rising.” Stars are always guiding lights. Remember when the Israelites were crossing the desert in the exodus? They were led by a fiery cloud in the heavens; thus, a light in the sky. What/who are the guiding stars in my life? Perhaps these have been sure signs of the direction in which to go. What/who do I look to for guidance? And, specifically, guidance in my journey to God?

Enter King Herod: who sought to use the travelers to find this “newborn king” and report back to him. Even the youngest child who hears the story knows that Herod does not wish to “do him homage,” but rather to do him harm, so as not to be a threat to Herod’s power. There is often a bump in our roads, a detour that threatens to move us off course, even a threat that we seek to overpower. Has this ever been your experience?

Finally, the same guiding star (by which they were overjoyed in the text) leads them to the place where the child was. EPIPHANY!!! Don’t miss the detail that “they went into the house.” They weren’t simply observers, but truly entered in. When have I chosen to observe God’s work instead of entering in and participating? The visitors seemed to understand, so they prostrated themselves and did him homage: behaviors in the presence of a king—this newborn king of the Jews.

We have often heard that they gave him great and priceless gifts of gold, frankincense and myrrh. Any souvenir shop in Israel today has a “three pack” of these same gifts! One homilist I heard suggested that these were astrologers, readers of the stars; or even magicians, a derivative of the word magi. And, if they were practitioners of illusion, they surrendered their tools of illusion because they had discovered the truth: the Christchild, Emmanuel. Oh my; what are the illusions of my life, untruths that I cling to? Am I willing to surrender these in light of finding the truth of God in my life and world? Are you?

I hope you will spend some time reflecting on this wonderful story from the Gospel, and the truths it might reveal to you.

About the Author

After nine years at Catholic Theological Union in Chicago, Sister Sallie Latkovich was elected to and currently serves on the Leadership Team of the Congregation of St. Joseph.

Advent. The season of waiting. As children, we’re waiting for the magic. For Christmas morning and Santa Claus and presents under the tree. As adults, we’re waiting for the coming of Jesus, our savior born into the world. We too have hope in the magic of Christmas, in the promise of peace on Earth and goodwill to all.

At least, on a good day. Some days it’s hard to remember that this season of waiting is joyful. I’d be lying if I didn’t say that there have been years where I felt like I was just waiting for the season to be over. To be done with the shopping, the baking, the general stress of the holidays. Admittedly, it’s not always easy for me to joyful at Christmas. (You can read more about my struggles with Christmas in this blog post.) But this year Advent, the season of waiting, has taken on a very different meaning for me.

You see, this year I’m not only waiting for Christmas. I’m also anxiously awaiting my own bundle of joy. The idea of a season dedicated to waiting for the coming of a child has suddenly given rise to new questions in my mind, and a new appreciation for the holy family’s plight.

While my little one won’t be born until about a month and a half after the holidays are over, I am very, very ready for her to be here. We often talk about pregnancy being a gift, which it truly is. But it is also a lot of very hard, very uncomfortable work. So this year, as I wait for the holidays, I can’t help thinking more and more about Mary. A young woman who was not only experiencing pregnancy, but also the knowledge that she was pregnant with the messiah. What kind of pressure must that be? Being pregnant at all brings with it all kinds of anxieties. Will I be a good parent? Will I raise my child well? Will they be a good person? While Mary knew she was carrying an exceptionally special baby, I’m sure her anxieties around having and raising him were also substantial.

Then, there’s the travel. That she and Joseph had to travel a long way, on a donkey, when she was nearly 9 months pregnant, seems impossible to me. At 7 months, I’m lucky I can walk from my car to my desk some mornings without having to stop for a break. What must that journey have been like for a pregnant Mary and Joseph? How uncomfortable must she have been, traveling a great distance of difficult terrain, a baby on the way?

And then, to arrive in Bethlehem, only to find that they had nowhere to stay! That Mary, ready to give birth at any time, would be turned away from a bed and a place of rest after her long and tiring journey. Just last week, a sister who I don’t often get to see was in my office, and she wished me a Merry Christmas and encouraged me to “steer clear of mangers” over the next few weeks. I laughed and told her I would do so, but it gave a new meaning to Mary’s situation. Today, those of us who are lucky have access to medical care and assistance when giving birth. Mary, on the other hand, didn’t even have a bed! She had a barn and the comfort of hay and animals to get her through the experience.

This newfound understand of Mary and the difficulties she must have faced have changed the way I think about Advent. And have reminded me that despite all the struggle and hardship, despite what she knew would be a difficult process, Mary still said “yes.” She said yes to the call of being the mother of God. She said yes to the months of discomfort, the sleepless nights and the labor pains.

In the same way, aren’t we all called to say “yes” to this holiday season? Despite the stress and the madness that can sometimes surround us, despite the difficulties we may encounter, the season of Advent is meant to be a time of waiting for the coming of a great joy. And isn’t joy worth the work?

About the Author

Elizabeth Powers is the Electronic Communications Manager for the Congregation of St. Joseph and manages the blog, Beyond the Habit. She sometimes acts as a contributing writer. She loves reading, writing, and Harry Potter. This Christmas, she is awaiting her own bundle of joy.

By Sister Carol Crepeau

A blog, according to my understanding, is a public piece of personal expression, streaming on social media on a regular basis. Today it’s my turn to blog – out of habit.

I don’t know about you, but, if I had to describe my thoughts and feelings over these past three or four weeks the literary form called Stream of Consciousness is an apt vehicle.

So here goes…

According to the calendar this is the time of the year when we are getting ready for Thanksgiving. Yet, there are hardly any symbols of this day around. It seems like stores and public places skipped it, and it’s Christmas all over the place. What happened to Advent? Maybe life is saying we should go right to Lent and ponder Jesus’ words, “… you will be with me in Paradise”.

Speaking of paradise, it’s in ashes. Ashes and heroism of the first responders and searching and tears is what I experience… Really … Realities that were not part of my psyche are now burned there – the slaughter of line dancers and a heartbeat away from Pittsburgh, Squirrel Hill – O God, the synagogue … the innocents – Rachel weeping for her children.

In Lombard, Illinois and in La Grange Park Illinois I held hands with other Christians, Muslims and Jews and wept with the scores who are newly weeping and old weeping from Sandy Hook to Yemen… Why all of these guns?

And the elections, still counting, so many new voters, renewed voters, new faces in Congress, new hope …

I could go on and on: praying and blogging makes me so aware and profoundly grateful for freedom of speech and freedom to gather – this is what I am thankful for at this time of the year … and you?

About the Author

Sister Carol Crepeau, CSJ,  ministers as a facilitator and leader of group dynamics for non-profits. Guiding the annual Congregation of St Joseph Pilgrimage to LePuy and Lyon, France is one of the most wonderful activities of her life. She also enjoys a good book and gathering with friends for prayer and conversation.

 By Sister Christine Parks

Sitting here with morning coffee and watching leaves fall in the gusting wind, I’m thinking about November—a kind of in-between month, when Autumn is winding down, the harvest mostly done; but it’s not quite winter yet—in spite of frost, or the occasional snowflake. It’s a month when the days continue to shorten, the leaves to fall, and the last of our autumn mums begin to fade.

On the first two days of November, at our morning prayer, we prayed with the feasts of All Saints and All Souls, celebrating the “communion of saints”—the formally canonized ones, and all those other holy souls, who’ve led their more or less ordinary lives, and are now one-with God. In our prayer we remembered all the lives that have gone before us.; remembered those who have walked the path of life ahead of us, and left their footprints—some larger, some smaller than those we may leave ourselves.

In my own reflection I brought to mind all my deceased loved ones—parents and other family members; our sisters and associates (especially those who touched my life); and friends who mostly died too soon, and whose loss I still grieve. All of these souls crowded round our prayer table, part of the energy field of this corner of the universe wherein we still live and breathe and have our being.

Sitting here now, I’m also pondering what size, what kind of footsteps I’m leaving? Who will be sitting in prayer on some future day in early November—remembering my life and how it touched their own? Although the feast of “Thanksgiving” is still weeks away, at the other end of this month, I’m beginning my list of gratitude for that day’s prayer. So, be prepared, included will be all those saints and souls who have gone ahead—along with some of you, the still living saints and souls, who will find yourselves in my thanksgiving prayer.

About the Author

Sister Christine Parks formerly served as a member of the Congregation of St. Joseph Leadership Team. Her leisure activities include gardening, long walks in nature, reading, writing, attending plays and concerts, as well as museums.

October 15th is Founders Day for the Congregation of St. Joseph, the day that sisters, associates, and staff celebrate six women and one Jesuit priest coming together in 1650 France to begin a new community of women religious. These women would go out into the city and minister to the dear neighbor, looking to care for the needs of the people wherever they existed.

Founders Day is always an important day for the congregation, marked by service, prayer, and celebration. But this year, for me, Founders Day was especially powerful. Because in the days surrounding Founders Day, I was standing in the very place where it all began; Le Puy, France.

I, along with 14 other pilgrims, spent ten days retracing the footsteps of the early sisters, visiting many of the same places they had stood. The streets of Le Puy are still lined with the cobblestones used to create them hundreds of years ago. The buildings and rooms where our first sisters ministered to orphans, learned the needs of the people, and shared the state of their heart still stand.

While the old city of Le Puy is still made up of the same buildings that stood in the 1600 and 1700’s, it is bustling with the life of today. Men, women and children still go about their daily lives amongst the history, some of them making a living similar to our first sisters.

In order to support themselves, the first sisters of St. Joseph in Le Puy were lace makers. Today, bobbin lace making is still one of the things Le Puy is known for, and we were thrilled to get to see a demonstration of how this lace is made by hand, in the same way our sisters would have made it over 300 years ago.

For me, the portion of the pilgrimage that held the most meaning was our visit to”the kitchen.” During my time working for the sisters, I’ve heard a lot about the kitchen. Also known as “the hearth,” the kitchen is the last remaining portion of the original structure where our sisters were first founded. The kitchen was where these women would come together, share information about the needs they had seen in the city, share the state of their hearts, and work towards a better future for all of their dear neighbors.

It was awe-inspiring for me to get to stand in this small room, where the Congregation’s roots took hold. But what was most inspirational to me was being surrounded by other people who are working to move the mission of the Congregation of St. Joseph forward.

Today the Congregation looks different then it did in 1650 France, and so did our group! Sisters, associates, staff, and partners in ministry all stood together in the kitchen, listening to the stories of the first sisters. And, while we have each come to the congregation in different ways, we are all doing our part to continue the legacy of six women who, along with a Jesuit priest, understood the need to make a difference in the world.

I’ll write more about my time in France in the coming months (once I am less jet lagged!) because there is so much left to share. But as I think about Founders Day,  and my trip to Le Puy, I am so grateful for the wonderful community of women and men who stand for love, justice and each neighbor in our world.

About the Author

Elizabeth Powers is the Electronic Communications Manager for the Congregation of St. Joseph and manages the blog, Beyond the Habit. She sometimes acts as a contributing writer. She loves reading, writing, and Harry Potter.

By Sister Jeanne Cmolik

I have always loved colorful autumn leaves. As a child, I would gather them, put them between sheets of waxed paper, and iron them to preserve them. Even now, when I walk in our neighborhood or in the park in autumn, I cannot resist picking up an especially beautiful leaf.

There is a certain melancholy to autumn for me: the days grow shorter; flowers and foliage offer a final burst of color and then fade away; cool weather hints at the frigid winter ahead.

I recall that in John’s gospel, Jesus says to his disciples, “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”

I know that the image of the grain of wheat dying and being buried in the ground—and bearing much fruit—is a reference to the paschal mystery of death giving birth to new life. So, too, the rhythm of the four seasons reminds me that change is inevitable; what was new in springtime came to fruit in summer, and now autumn reminds me that death is near.

As a Christian, I say I believe in everlasting life, yet somehow it is easier to believe in the resurrection of Jesus than in my own. Like a kid playing musical chairs, I want to hold onto the life I have until I know for sure what is coming next—and no one knows for sure what that is. Have you noticed that the dead brown leaves of some oak trees hold on until nearly spring? I know there is a logical explanation for this, but sometimes I wonder if they are simply afraid to let go.

Jesus says, “Anyone who holds onto life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.” (John 12:24 in The Message)

So how do I learn to “let go of life—just as it is”?

The Prophet Muhammad offers some advice. “Die before you die,” he says. I think he is reminding me that every change I experience in my life is, in fact, a little death. I let go of what I know—what IS– without knowing what lies ahead—what WILL BE.

As someone said, “We live in a world of permanent change.” I know this, but I am still learning to trust that good things—new life—will come from change. If I pay attention, autumn can teach me to let go of what is now and look forward to what comes next.

I think about this as I look out the window of the old motherhouse in Cleveland—our center for more than 100 years—which we will turn over to St. Joseph Academy sometime next year, past the Hall building that will soon be torn down, to the new building nearing completion.

It is easy to see the leaves show their colors, drift to the ground and die, but I need to look carefully at the bare branches to see the buds hidden there—a promise of what is to come.

About the Author

Sister Jeanne Cmolik is a spiritual director, works with new members of the Congregation, and coordinates RCIA at St. Christopher Church in Rocky River, Ohio. She enjoys reading, cooking, walking in the park, and eating ice cream.

 

By Sister Mary Jo Curtsinger

I’ve recently adorned my kitchen with one of my favorite paintings by Sister Mary Southard, one of my Congregation of St. Joseph sisters in community.

Mary’s art, titled “Bright Wings,” picks up where that of Gerard Manley Hopkins left off. This Jesuit poet wrote that the world is charged with the grandeur of God. And, despite the fact that generations of humans have seared, bleared, smeared…and smudged this world,

…nature is never spent…
Because the Holy Ghost over the bent
World broods with warm breast and with ah!
bright wings.

Ah! there’s the source of Mary’s title. I suppose that, from his 19th century vantage point, Hopkins would never have suspected that he might have to rescind his claim that nature is never spent. (You can read the whole of Manley Hokins’s poem here) Mary Southard, on the other hand, certainly knows and deeply laments the grave destruction that humans have wreaked on our Earth, threatening the future lives of all species. (See Mary’s painting below, “The Children are Asking.”)

So is the future of our common home up to God, or up to us? Are we to “let go and let God” or summon “all hands on deck!”? What saves ( or heals) us, faith or works?

The Christian tradition answers: “Both/And.” Christ incarnate is “Emmanuel,” God-with-us. God teams up with us humans in a radical, intimate way, intensifying our already vital connection with one another. Pope St. John Paul II taught that the one and only Holy Spirit of God breathes into every prayer that is breathed out, irrespective of one’s religion. Imagine!

Many of us believe these as truths, but perhaps haven’t let them sink deep into our consciousness. So we “forget ourselves.”

Let me back up and tell you what got me thinking about all this, a few days before I put up “Bright Wings.”

Meet my mother, Rose, and her pride-and-joy great-grandson, William.

William has been special to Mom since he was a baby, when she and Dad cared for him when my niece went back to work. William can be a mischievous rascal, but Mom always takes up for him. “Rose-for-William”; it’s like God-for-us, writ small. Mom says that she always thanks God for ALL of her children and grandkids, and as you might suspect from this photo I snapped, it was truly a joy for her to hang out with William that day.

Yet later that same day, Mom “forgot” her joy and got very sad. A litany of worries flooded out of her heavy heart. Everything seemed dark and scary, it all depended on her, and everybody surrounding her had poor track records for success.

Now, Mom’s had a tough year, losing Dad, and feeling more like 90. It’s not that I “blame her.” It’s just that I want for her to live out of the gratitude she prays, to feel her belief that God loves her and advocates for her. God-for-Rose.

Enter, the mirror. I see that the same fitful, on-again, off-again pattern can be oh so true for me. I forget. I forget that I’m in a love relationship with God. Head beliefs only don’t cut it. Prayer is experiencing God loving me as friend, sharing smiles and heartaches. Prayer is also conscious experience of being “at work” in the world with God and others as partners: bringing about a little hope here, a little healing there. God-for-us as team leader, yet it’s totally shared leadership.

Here is another image from recent days, another that both radiates joy and belies suffering.

This was the first moment at which Honduran Misael Ponce Herrera was holding his 6-year-old daughter Marianita since 3.5 months prior, when they were forcibly separated for having crossed the U.S. border illegally. Their reprieve from terror may be short-lived, as memories continue to haunt their family life, in the grinding poverty that sent them searching for a better life in the first place. But for the coverage of journalists of the PBS News Hour, Marianita might still be far from home, as are thousands.

(Heavy sigh.)

As the song goes:

“We need a little bit of Christmas, right this very minute, candles in the window, carols at the spinet.”

You might be thinking “what does a Christmas carol have to do with God being with us?” But you see, the song is sung in the musical “Mame” OUTSIDE the Christmas season. It’s saying, we could sure use Christmas cheer, or in this case, a reminder of Emmanuel, God-with-us, no matter what time of year it is.

We always need lights in the darkness, the singing of songs together, photos of treasured memories. All of these remind us of who we are, and Whose we are (A phrase of the late Sister Thea Bowman, a Franciscan Sisters of Perpetual Adoration.)

 

As it happens, a framed print of “Bright Wings” is gifted to recipients of The Sacred Universe Award by The Well Spirituality Center, a sponsored ministry of the Congregation of St. Joseph. The award is given to leaders “whose work and life fosters mutually enhancing human-Earth relationships.” Today I nominate for The Sacred Universe Award those artists and activists who inspire us, mothers and fathers who love us, and journalists who inform to form us. And “Bright Wings” graces my kitchen wall to remind me that we’re all on the same team.

About the Author

Sister Mary Jo Curtsinger, CSJ, D.Min. completed the Doctor of Ministry degree at Catholic Theological Union in May.  Her thesis-project was entitled Truly Sisters: Catholic and Muslim Women Walking in Solidarity on the Path to Interfaith Leadership.

By Sister Marcella Clancy

One of my special memories while camping in Colorado National Monument Park occurred when I was sitting alone on one of the towering rock’s rim. It was so absolutely quiet I was startled by the almost noiseless flapping of a bird’s wings. I don’t ordinarily find that kind of stillness in my life. Yet I wonder if we are the poorer without such silence, without such depth of quiet. Genesis speaks of Adam and Eve hearing “the sound of God walking in the garden in the cool of the day”. But because they had sinned they hid from God. I question if today noise helps me hide from God and perhaps even from myself.

Years ago when I first entered religious life we incorporate some of the practices of monasticism into our daily lives. We held “Grand Silence” from after night prayer until after breakfast the following morning. We had hours during the day of “Sacred Silence”. As a novice in religious life, my focus was on not speaking but that was not the point. The point was not about “not talking” but rather about listening more deeply. Listening to the Sounds of Silence.

After Vatican II and the renewal of religious life, we no longer held those practices in common. The living out our relationship with God is unique and personal and each woman is responsible for integrating in her life those practices which will best help her on this journey. However, there are still remnants of the value of silence. When a sister is in retreat, we reverence that time and do not engage her in conversation. During retreats we offer a “silent” dining room where meals can be consumed in reflective quiet. The unspoken assumption is that silence enables one to be better available to God. “Sounds of Silence.”

I am fascinated by the enormous silence of nature. Seeds sprout in the earth, flowers bud, bloom, and blossom outward, the sun rises and sets sometimes with astounding beauty, the moon glows softly in the night, stars glimmer, puffy clouds glide overhead — all soundlessly. There is the roaring of the ocean, the boom of thunder, the patter of rain, the whispering of the wind, chirping of sparrows and calls of the loon, but even these sounds need from us a certain silence to be heard and more to be understood and reverenced. We need a quiet mind and heart to really appreciate them. “Sounds of Silence.”

There is no magic about silence. In fact to give someone “the silent treatment” can be cruel and carry its own kind of violence. Yet, I think for most of us, our experience of God is Silence. Even though Christians refer to God as Word and define Scripture as the “Word of God”, those who desire to plumb the depths of any holy writings admit theology, study, and research are inadequate. Eventually one needs to sit in silence until the word becomes broken open within the inner lining of one’s being. “Sounds of Silence.”

I believe that in creating us, God deposited in each of us a capacity to be contemplative, to gaze in silence and in stillness and recognize the sacred everywhere and in everything, even within ourselves, to experience the Divine Presence flowing gently yet determinedly evolving all into union, into fullness. God has given us God’s own Joyfulness and Gladness in the midst of our suffering and pain. “Sounds of Silence.”

The lyrics of the 1963 song, The Sound of Silence, written by Paul Simon, are rather haunting. You can find them, and listen to the song, here. A 2016 insightful address on Contemplation and Transformation given by Pat Farrell OSF, available on the Leadership Conference of Women Religious (LCWR) website, challenges us to contemplative silence as what is most needed in our day. She transparently tells of the experience of resistance and avoidance, the usual non-dramatic and emptiness felt, the inner demons that arise with the possibility for healing, if not rejected, and yet the occasional but certain depth knowing of God and the barely perceptible but assuredly slow transformation that occurs in silence. “The words of the prophets are written on the subway walls and tenement halls and whispered in the sounds of silence.”

Silence is not a vacuum. Silence is not a void. Silence is Sound. A sound of deeper awareness; a sound of my own inmost being; the sound of God walking in the garden of my own soul.

About the Author

Sister Marcella Clancy currently lives in the Detroit area. She offers spiritual direction, serves on Congregational committees, and companions one of our newer members. She loves long walks, good movies, and leisurely lunches with friends.